Society & Culture

Cambridge, MA approves group marriage – as predicted by VT Attorney General in 1998

The polyamory flag – photo credit

by Guy Page

Almost 23 years before the Cambridge, Massachusetts city council Monday legalized polyamory – ‘group marriage” or domestic partnerships with more than two spouses – similar action in Vermont was predicted by Vermont Attorney General William Sorrell in a 1998 argument against civil unions.

Wikipedia defines polyamory as “the practice of, or desire for, intimate relationships with more than one partner, with the informed consent of all partners involved. It has been described as “consensual, ethical, and responsible non-monogamy.” For more information on the Cambridge decision, see below. That its legalization might follow in the wake of civil unions of gay Vermonters was mentioned in an April 30, 1998 brief by then-AG Sorrell in the case of Stan Baker and Peter Harrigan et al v. State of Vermont (Supreme Court Docket No. 98-32):

“[If the Court accepts gay and lesbian Appellant’s argument for] separating the [marriage] statutes from their language and their historical foundations, the groundwork will be laid for other groups to claim the right to marry. The most obvious are polygamists and proponents of group marriage. Following the arguments of Appellants, such persons would have strong claims to fit within the ‘purposes’ of the marriage statutes.

“Not only can they claim to be committed to their mates, but they fit within the biological component of marriage…. Lest one respond that polygamy or group marriage is not seriously practiced in Vermont or the United States, one need only recall the communes of the 1960s and, in the 1830s, John Humphrey Noyes and the Perfectionists in Putney, Vermont. The latter practiced what they called ‘complex marriage’ in which all members of the community were considered married to one another and all adults were responsible for all children.”

No bills about polyamory legalization have been introduced into the Vermont Legislature. For more information on the Cambridge, MA decision, see press release from Polyamory Legal Advocacy Coalition (PLAC) below:

Cambridge Becomes 2nd US City to Legalize Polyamorous Domestic Partnerships

March 9, 2021

Cambridge, Massachusetts

On March 8th, 2021, the Cambridge City Council passed a historic domestic partnership ordinance aimed at recognizing and protecting polyamorous and other multi-partner families and relationships. The ordinance was developed with detailed input from the newly formed Polyamory Legal Advocacy Coalition (PLAC), and is the first of what advocates hope will be a wave of legal recognition for polyamorous families and relationships in 2021.

Non-nuclear and multi-partner families are on the rise, and the law is finally catching up. An estimated 11% of people in the United States have engaged in a polyamorous relationship at some point during their life, but due to severe stigma and fear of discrimination, they often do not share their relationship status with family, friends, or co-workers. In July 2020, Somerville, MA became the first city to allow domestic partnerships of three or more partners. Since then, other progressive American cities, including Cambridge, have seen community-driven demand for similar ordinances. To support this momentum, the Chosen Family Law Center and Harvard Law School LGBTQ+ Advocacy Clinic teamed up with other mental health professionals and lawyers to create PLAC. PLAC, whose mission is supported by the American Psychological Association’s Division 44 Committee on Consensual Non-Monogamy, hopes that the new ordinance, which makes Cambridge only the second city in the nation to recognize multi-partner domestic partnerships, will inspire other municipalities to pass similar ordinances. PLAC has drafted sample legislation to assist cities in establishing their own multi-partner domestic partnership ordinances, as well as non-discrimination ordinances to protect polyamorous families and individuals.

“Non-nuclear families—such as single parents supported by relatives, step-families, open adoption families, multi-generational families, multi-parent families, and polyamorous families—have changed the landscape of American society, and yet, many of these diverse family structures are not protected or recognized by the law,” said Alexander Chen, Founding Director of the Harvard Law School LGBTQ+ Advocacy Clinic. A 2015 Pew Research Study shows that less than half of U.S. children below age 18 live in a family with two married parents in their first marriage. That means that many children live in families that do not enjoy the same recognition, rights, and protections as in the past.

Diana Adams, Executive Director of the Chosen Family Law Center, added: “The lack of legal protection makes non-nuclear families especially vulnerable to stigma and discrimination in employment, health care, housing, and social life. I have represented hundreds of clients who have been discriminated against because they’re polyamorous, whether that meant being unable to visit their life partner in the hospital, losing child custody in court battles, or losing their job. Legal recognition of these families reduces social stigma and provides families with the stability we all deserve. While non-nuclear families remain at risk, Cambridge’s ordinance will help confer both tangible benefits and symbolic recognition that we hope will inspire other cities to pass similar ordinances.”

“A review of case law reveals an all-too-common pattern among family law judges: they tend to discriminate against polyamorous parents. Many judges conclude, without supporting evidence, that people who engage in polyamory are less moral, less stable, and less capable of caring for their children compared to monogamous people,” offers Kimberly Rhoten, Legal Issues Co-Chair of the APA Division 44 Committee on Consensual Non-Monogamy. Rhoten begs to differ: “Multi-parent families, including polyamorous families, can provide increased emotional, financial, practical, and logistical support for children—such as additional adults to help with homework, childrearing, or household chores. Further, because polyamorous relationships tend to require open and honest communication, polyamorous families typically foster emotional intimacy and communication skills in their children. This trend is reminiscent of historical discrimination against other groups (such as same-sex couples and interracial families) whose fitness to raise children was questioned based wholly on judge’s biases against their relationships as opposed to concrete evidence of their parenting.”

Dr. Heath Schechinger, Ph.D., Founding Co-Chair of the APA Division 44 Committee on Consensual Non-Monogamy, agrees, “Research suggests not only that people in consensually non-monogamous relationships experience similar levels of relationship satisfaction, trust, commitment, and psychological health as those in monogamous relationships, but also that consensually non-monogamous relationships are especially conducive to fulfilling diversified needs and promoting individual growth.”

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  1. Here’s Aldous Huxley on sex, socialism and atheism:
    I had motive for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics, he is also concerned to prove that there is no valid reason why he personally should not do as he wants to do, or why his friends should not seize political power and govern in the way that they find most advantageous to themselves. . . . For myself, the philosophy of meaninglessness was essentially an instrument of liberation, sexual and political.

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